When I was young I used to love playing jazz. I was convinced there was some higher power in music you could magically tap into if you were in the right frame of mind. But when I got older I realized that you couldn't play your way out of a really bad mood. And I also came to know that music is mostly just numbers. It could bring a certain state of pleasantness to the mind, but it was merely a sense of beauty that's not so different from the same sense of beauty Einstein saw in a perfect equation built upon—you guessed it—numbers. Furthermore, I'm convinced that art in painting also draws upon this balance of numbers. Even in writing and storytelling there's a certain meter that's pleasant to the ear. Poets realized this thousands of years ago, and so they divided sentence structures into repeating rhythmic lines, so numbers is still a part of it all. Writing and storytelling can go considerably deeper than other art forms though because words can express thoughts in a more exacting detail. Not only can you paint a picture with words, you can tell what the picture means. I think that's why Christ came to Earth as a storyteller rather than a musician, a painter, or a sculptor. He wanted to make the best use of the limited amount of time he had to be here in the flesh. But as much as we like to read about the things he said, the stories he told, and the philosophies he conveyed, this was really something that only took up a small portion of his time. The vast majority of it was taken up with playing the role of a servant.
The bible tells over and over of how Jesus healed everyone that came to him. Can you imagine how much time that took to go to each person individually and heal them? And unlike most physicians today, he actually made quite a few house calls. When he wasn't healing the sick he was feeding the poor, making wine at weddings, calming storms, even playing with people's children. John says this in the very last sentence of his gospel: "Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written." You'll notice he said that Jesus did many other things, not that he said many other things. That in fact, he did so many things that it would be impossible to tell about them all.
Something that's become quite popular today among Christians is meditation. They think that if they can just get into the right mode of consciousness that God will bless them for it and reveal all the secrets of the universe or some such thing. And for sure, there is something to be said for quieting the mind and allowing God to fill it. That may in fact be what the Sabbath is all about. But even so, the Sabbath comes but one day per week. Jesus spent time in prayer, and he spent time teaching and storytelling. But the vast majority of his time was spent in work. It was spent serving others day in and day out. He could have healed all the sick on the face of the Earth and fed all the poor with the wave of his hand. Instead he chose to take the hard road and make an example for us to follow in meeting people's needs individually by the sweat of his brow. I can envision Jesus on many hot summer afternoons refusing to leave a place until every one of the thousands who came to him had their needs met. I can see him drenched in sweat, knees aching, back hunched over till he looked like death, all out of love for others to the point of placing their needs before his own.
The bible tells us time and again that the only good religion is the one that defends the cause of the orphan, the widow, the poor etc. I don't care how well you know your bible, or how much time you spend in prayer or meditation. If you aren't sweating and aching in the service of others, you don't yet know Christ, and all your prayers and bible studies are futile.
This blog reflects the various musings of CWS on the topics of consciousness, spirituality, fundamentalism, primordial Christianity, first precepts, and the Christian Mystical experience among others.
Saturday, February 26, 2011
Monday, February 21, 2011
Job 14
Job 14Is there anything more beautiful in all the books in all the world? The entire chapter of Job 14 is utterly perfect. "So look away from him and let him alone, till he has put in his time like a hired laborer." People are always praying for God's intervening into the affairs of mortals, but Job knew better. Miracles are rare. They're supposed to be. More often than not it feels as though God created the world and then walked away from it. Job felt it too. It's like when a kid leaves the nest and has to make his own way in the world. The parent has to let them go. That's what God did when he created the universe. He made it for us, and then let us go, knowing full well that we'd return to him one day. Maybe we demanded our freedom. But we had to experience material life with all the joys and all the pains that go with it if we were ever to be anything more than mere puppets.
1 “Mortals, born of woman,
are of few days and full of trouble.
2 They spring up like flowers and wither away;
like fleeting shadows, they do not endure.
3 Do you fix your eye on them?
Will you bring them before you for judgment?
4 Who can bring what is pure from the impure?
No one!
5 A person’s days are determined;
you have decreed the number of his months
and have set limits he cannot exceed.
6 So look away from him and let him alone,
till he has put in his time like a hired laborer.
7 “At least there is hope for a tree:
If it is cut down, it will sprout again,
and its new shoots will not fail.
8 Its roots may grow old in the ground
and its stump die in the soil,
9 yet at the scent of water it will bud
and put forth shoots like a plant.
10 But a man dies and is laid low;
he breathes his last and is no more.
11 As the water of a lake dries up
or a riverbed becomes parched and dry,
12 so he lies down and does not rise;
till the heavens are no more, people will not awake
or be roused from their sleep.
13 “If only you would hide me in the grave
and conceal me till your anger has passed!
If only you would set me a time
and then remember me!
14 If someone dies, will they live again?
All the days of my hard service
I will wait for my renewal to come.
15 You will call and I will answer you;
you will long for the creature your hands have made.
16 Surely then you will count my steps
but not keep track of my sin.
17 My offenses will be sealed up in a bag;
you will cover over my sin.
18 “But as a mountain erodes and crumbles
and as a rock is moved from its place,
19 as water wears away stones
and torrents wash away the soil,
so you destroy a person’s hope.
20 You overpower them once for all, and they are gone;
you change their countenance and send them away.
21 If their children are honored, they do not know it;
if their offspring are brought low, they do not see it.
22 They feel but the pain of their own bodies
and mourn only for themselves.”
You have to read Job with the same honesty he had when he said these things. One moment he's full of understanding. The next he's full of questions that almost end in despair. One moment he's certain of his place in the world. The next he feels abandoned: "Mortals, born of woman, are of few days and full of trouble." He's wiser and more honest than any man the world has ever known. Theologians, philosophers, and psychologists try to make God fit into their own life's context. Job will have none of this. Some questions were meant to go unanswered, and he knows it. But it doesn't stop the questioner from making his queries known. Life is certainty followed by uncertainty over and over in a never ending cycle till: "All the days of my hard service I will wait for my renewal to come." Job bottom lines it for us. Most people think life is about survival, first of the self, then of the human race as a whole. But that's not at all what life is for. Life is about work, but not in self survival. It's about finding joy in service to others and letting go of the self. The Christian life is antithetical to politics. Politics is about getting what you want, whereas the Christian has no self and instead says, "How may I serve you?" We had Jesus to teach us this. Job had to figure it out on his own. There was never a mortal like Job.
Wednesday, February 16, 2011
Holy Synchronicities
One point I've been trying to drive home with people for nearly twenty years now is that God doesn't care what your opinions about him or the bible are. That's not what's meant when Christ talks about believing in him or having faith. Belief and opinion simply do not equate. He didn't say that if you believe he exists you can gain entrance to Heaven. When he uses terms like belief and faith, what he's always talking about is something along the lines of putting your hope and trust in him.
Well either someone's been listening to me, or what is more likely the case, God plants seeds in several people simultaneously for the sowing. I've always thought the latter to be true. That is, God plants certain notions and inclinations in people here and there the world over when he wants to make a point or bring about a change rather than relying on just one person to do it alone. Besides, if only one person was given the message it might swell his head and make him think he's special or better than others. God's too good a parent to set someone up for moral failure (except for on certain occasions when he's trying to teach us our shortcomings).
I'm finishing up on Orson Scott Card's Ender Quartet. Now there are some things I have a great aversion to in Card's writing style. He's a stream of consciousness writer, and that generally means (and certainly means in Card's case) an author constantly telling you exactly what his characters are thinking instead of allowing you the satisfaction of figuring it out yourself. But regardless of writing style, Card does make some potent points now and then, and in the final book of the series, Children Of The Mind, he writes the following:
Card says it better than I ever did. This in fact is exactly why I've taken to writing fiction and is also the reason Christ taught short stories known as parables to his followers. You can set up situations between characters to express a moral truth in such a way as to make the reader see it more clearly, make it seep in more deeply. It's what writing's all about, expressing the things God places within you to others, and doing it with the best clarity and simplicity you can muster. Simplicity has been the key to what God's been trying to bring out of me as of late. Oddly, writers tend to think that filling pages with indecipherable terms and six syllable words will gain them respectability in their profession, but it seldom works out that way. We have a whole genre of literature called Literary Fiction which is devoted to exactly that, and the amount of memorable works that have come from that field are infinitesimal. It's all just lofty words with no heart in them more often than not. If you're expressing something from God, you should want as many people as possible to understand and learn from it, and that means clarity and simplicity. God will bless that.
And pay attention to those holy synchronicities when they crop up in your life. It usually means you're on the right track.
Well either someone's been listening to me, or what is more likely the case, God plants seeds in several people simultaneously for the sowing. I've always thought the latter to be true. That is, God plants certain notions and inclinations in people here and there the world over when he wants to make a point or bring about a change rather than relying on just one person to do it alone. Besides, if only one person was given the message it might swell his head and make him think he's special or better than others. God's too good a parent to set someone up for moral failure (except for on certain occasions when he's trying to teach us our shortcomings).
I'm finishing up on Orson Scott Card's Ender Quartet. Now there are some things I have a great aversion to in Card's writing style. He's a stream of consciousness writer, and that generally means (and certainly means in Card's case) an author constantly telling you exactly what his characters are thinking instead of allowing you the satisfaction of figuring it out yourself. But regardless of writing style, Card does make some potent points now and then, and in the final book of the series, Children Of The Mind, he writes the following:
"I certainly do too believe in God," said Ender, annoyed.
"Oh, you're willing to concede God's existence, but that's not what I meant. I mean believe in him the way a mother means it when she says to her son, I believe in you. She's not saying she believes that he exists—what is that worth?—she's saying she believes in his future, she trusts that he'll do all the good that is in him to do. She puts the future in his hands, that's how she believes in him. You don't believe in Christ that way Andrew, [Ender]. ... You aren't leaving anything up to God. You don't believe in him."
Card says it better than I ever did. This in fact is exactly why I've taken to writing fiction and is also the reason Christ taught short stories known as parables to his followers. You can set up situations between characters to express a moral truth in such a way as to make the reader see it more clearly, make it seep in more deeply. It's what writing's all about, expressing the things God places within you to others, and doing it with the best clarity and simplicity you can muster. Simplicity has been the key to what God's been trying to bring out of me as of late. Oddly, writers tend to think that filling pages with indecipherable terms and six syllable words will gain them respectability in their profession, but it seldom works out that way. We have a whole genre of literature called Literary Fiction which is devoted to exactly that, and the amount of memorable works that have come from that field are infinitesimal. It's all just lofty words with no heart in them more often than not. If you're expressing something from God, you should want as many people as possible to understand and learn from it, and that means clarity and simplicity. God will bless that.
And pay attention to those holy synchronicities when they crop up in your life. It usually means you're on the right track.
Thursday, January 27, 2011
Could It Be? - CS Lewis
I guess most people know that I've been searching for some film footage of CS Lewis for several years now. I know both in my heart and my head that it must exist for several reasons. The catch is that any such footage, while rare, would probably be fairly unexciting. If any is found, he would probably just be another face in a crowd at some event at Oxford or Cambridge. I've been mostly searching through various archival footage of "events", "commencement ceremonies", and "graduation ceremonies" at these schools. I think today I may have finally hit pay dirt. The above is a still I've taken from a ceremony at Oxford where various ally leaders from WWII (most notably General Eisenhower) were given honorary degrees. As near as I can tell, this film was made in 1945, or at least NATO's web page lists Eisenhower as having received such a degree that year:
Nato's Eisenhower Page
This still is from low resolution footage from an 8-minute film, but I ask you, does this not look like Lewis' round Irish mug? You'll notice from the collar that he's wearing an Oxford gown. I thought I'd post it here to get a few opinions first before I lay out the money to the film news agency who owns this for higher resolution footage where I'll be able to see his face much better.
To be honest, the more I view the footage, the less I think it's him. The man here seems to almost be a little too bald. His face comes up in the footage several times. There's an extremely good chance though that Lewis and JRR Tolkien both are in this crowd along with Lewis' brother Warnie (all were war vets). Even if they are not, it's fun for me to watch a ceremony where many of their peers and friends must be present, and to see how life was during this time at Oxford. It gives me the feeling of what it was like to almost be with him. You can watch it for yourself here at Pathe Films.
Here's another film Pathe has of the same event which mostly shows the people coming into the hall. It's also much shorter in length: Second Film
Nato's Eisenhower Page
This still is from low resolution footage from an 8-minute film, but I ask you, does this not look like Lewis' round Irish mug? You'll notice from the collar that he's wearing an Oxford gown. I thought I'd post it here to get a few opinions first before I lay out the money to the film news agency who owns this for higher resolution footage where I'll be able to see his face much better.
To be honest, the more I view the footage, the less I think it's him. The man here seems to almost be a little too bald. His face comes up in the footage several times. There's an extremely good chance though that Lewis and JRR Tolkien both are in this crowd along with Lewis' brother Warnie (all were war vets). Even if they are not, it's fun for me to watch a ceremony where many of their peers and friends must be present, and to see how life was during this time at Oxford. It gives me the feeling of what it was like to almost be with him. You can watch it for yourself here at Pathe Films.
Here's another film Pathe has of the same event which mostly shows the people coming into the hall. It's also much shorter in length: Second Film
Sunday, January 9, 2011
Setbacks? We Got Plenty
I told my dad, just before he died, that I was working out again and trying to get back into the kind of shape I used to be in. I know that made him real happy because he was worried about my health among other things. I was a pretty dedicated power lifter for a number of years. When I quit lifting ten years ago I was 41 years old, 6'5" tall, weighed 260, and could dead lift and squat around 600 Lbs. Now I'm way over 300 and get out of breath just doing basic things around the house.
It was nice to be working out again. I was doing pretty darn good I thought. I had already dropped about twenty pounds... and then dad got sick. Going to the hospital and later the nursing home every night left little room for working out. I had something more important to do now.
Then after pop passed on I went through a nightmare with Citimortgage Company. The bank my dad had his home loan with was bought out by this company, and a worse company I have never come across. They have no local offices, and if you call them you'll have a very hard time getting anyone on the line who can speak proper English. (Yes, it's that bad). I was the executor of the will and my sister's name and mine both were on the deed to dad's house. I wanted her to have it. No one was contesting anything. But still, this world's worst excuse for a mortgage company insisted I go to court and pay hundreds of dollars to get a Letter of Office before they would allow me to make any changes to the deed. It was just absurd! Dad didn't owe much on the house, and my sister had enough with her share of the life insurance money to pay it off completely. I finally had to get a lawyer to handle things. Of course the first thing he said was that I shouldn't need a Letter of Office for putting the deed solely in my sister's name since we were both already on it, and I just wanted to take my name off. Once a lawyer got involved the mortgage company quickly gave in. Why didn't they relent without us having to pay a lawyer? It was just a matter of doing the right thing, something they had no intention of without a lawyer to threaten suit against them. Mortgage companies, usury, it's an evil road to travel.
Finally winter came, work slowed, the mortgage thing was settled, we were done with all the other normal things you have to do when there's a death in the family, all was well with the world, and I was ready to get going on this workout routine again. I cut myself down to 1,500 calories with less than a hundred grams of fat and a hundred of carbohydrates. I settled into a pretty grueling routine of two to three hours per day. An hour and a half of lifting weights and riding the stationary bike followed by an hour of climbing steps and maybe a little bit of clobbering the big bag. Things were going swell! Then I suddenly got hit with insomnia. I've never had it this bad. I went three nights in a row with a total of six hours sleep. The following day I started getting cold symptoms. And then it hit me hard! Man I don't know if I've ever had a cold that made me so run down. I couldn't move. Unfortunately I've found that old saying about feeding a cold and starving a fever to be correct. Your body will reject food if you have a fever. It will also crave carbs if you have a cold. That's just the way it works. If you have a cold and you want to get well, you have to eat.
So here I am hoping and praying that I haven't been knocked back to square one. I feel a bit better today. Perhaps the end of the bad times is in sight. I'm down, but still kicking. No one will care about this post. This one is just for me. It's just to remind myself of the best adage in the world: "When the going gets tough, the tough get going!"
It was nice to be working out again. I was doing pretty darn good I thought. I had already dropped about twenty pounds... and then dad got sick. Going to the hospital and later the nursing home every night left little room for working out. I had something more important to do now.
Then after pop passed on I went through a nightmare with Citimortgage Company. The bank my dad had his home loan with was bought out by this company, and a worse company I have never come across. They have no local offices, and if you call them you'll have a very hard time getting anyone on the line who can speak proper English. (Yes, it's that bad). I was the executor of the will and my sister's name and mine both were on the deed to dad's house. I wanted her to have it. No one was contesting anything. But still, this world's worst excuse for a mortgage company insisted I go to court and pay hundreds of dollars to get a Letter of Office before they would allow me to make any changes to the deed. It was just absurd! Dad didn't owe much on the house, and my sister had enough with her share of the life insurance money to pay it off completely. I finally had to get a lawyer to handle things. Of course the first thing he said was that I shouldn't need a Letter of Office for putting the deed solely in my sister's name since we were both already on it, and I just wanted to take my name off. Once a lawyer got involved the mortgage company quickly gave in. Why didn't they relent without us having to pay a lawyer? It was just a matter of doing the right thing, something they had no intention of without a lawyer to threaten suit against them. Mortgage companies, usury, it's an evil road to travel.
Finally winter came, work slowed, the mortgage thing was settled, we were done with all the other normal things you have to do when there's a death in the family, all was well with the world, and I was ready to get going on this workout routine again. I cut myself down to 1,500 calories with less than a hundred grams of fat and a hundred of carbohydrates. I settled into a pretty grueling routine of two to three hours per day. An hour and a half of lifting weights and riding the stationary bike followed by an hour of climbing steps and maybe a little bit of clobbering the big bag. Things were going swell! Then I suddenly got hit with insomnia. I've never had it this bad. I went three nights in a row with a total of six hours sleep. The following day I started getting cold symptoms. And then it hit me hard! Man I don't know if I've ever had a cold that made me so run down. I couldn't move. Unfortunately I've found that old saying about feeding a cold and starving a fever to be correct. Your body will reject food if you have a fever. It will also crave carbs if you have a cold. That's just the way it works. If you have a cold and you want to get well, you have to eat.
So here I am hoping and praying that I haven't been knocked back to square one. I feel a bit better today. Perhaps the end of the bad times is in sight. I'm down, but still kicking. No one will care about this post. This one is just for me. It's just to remind myself of the best adage in the world: "When the going gets tough, the tough get going!"
Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure.As Batman... ur... Fatman would say:
~~ St. Paul
KA-POW!
ZONK!
SPLATT!
Wednesday, December 29, 2010
Three Rabbis
This is an excerpt from Orson Scott Card's novel, Speaker for the Dead. It's a quote from an imaginary character in the story named San Angelo who started a Catholic Order centuries earlier. I thought it was good.
A Great Rabbi stands, teaching in the marketplace. It happens that a husband finds proof that morning of his wife's adultery, and a mob carries her to the marketplace to stone her to death. (There is a familiar version of this story, but a friend of mine - a Speaker for the Dead - has told me of two other Rabbis that faced the same situation. Those are the ones I'm going to tell you.)
The Rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears and waits with the stones heavy in their hands. "Is there any man here," he says to them, "who has not desired another man's wife, another woman's husband?"
They murmur and say, "We all know the desire, but Rabbi none of us has acted on it."
The Rabbi says, "Then kneel down and give thanks that God has made you strong." He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, "Tell the Lord Magistrate who saved his mistress, then he'll know I am his loyal servant."
So the woman lives because the community is too corrupt to protect itself from disorder.
Another Rabbi. Another city. He goes to her and stops the mob as in the other story and says, "Which of you is without sin? Let him cast the first stone."
The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. "Someday," they think, "I may be like this woman. And I’ll hope for forgiveness and another chance. I should treat her as I wish to be treated."
As they opened their hands and let their stones fall to the ground, the Rabbi picks up one of the fallen stones, lifts it high over the woman’s head and throws it straight down with all his might it crushes her skull and dashes her brain among the cobblestones.
"Nor am I without sins," he says to the people, "but if we allow only perfect people to enforce the law, the law will soon be dead, and our city with it."
So the woman died because her community was too rigid to endure her deviance.
The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis and when they veer too far they die. Only one Rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So of course, we killed him.
-San Angelo
Letters to an Incipient Heretic
Monday, December 27, 2010
The Final Transformation
I've had a small mole beside my nose since I was born. At least it used to be small. It also used to be light in color and mostly unnoticeable. People even used to call it a beauty mark. A mole can make a face interesting if it's small and in the right place. Did someone say "Honey West?"
But during the past ten years that mole of mine got bigger and darkened in color. Instead of a beauty mark, it began to stick out like a witch's nose wart. I finally decided enough was enough and went to have it removed. No big deal right? I mean, it wasn't hurting or bleeding or anything. It was ugly, not cancerous. Any doctor/dermatologist could do the job in five minutes. I used to be in the VA health system until a few weeks ago when they told me I made too much money and promptly booted me out. Serves me right. I was a bad soldier. My soldiering was almost as bad as my singing. I haven't gotten any other health insurance yet. No health insurer would have paid for this anyway unless I lied and said the mole was hurting or something. But I figured, how much could it cost? It's not much worse than popping a zit. Sure enough, the doctor put a shot in to numb it (moles don't have much feeling anyway), cut it off, cauterized it, and bandaged it up. It took maybe five minutes. The bill—$200!!!!!!!!!!!
To say I was put out would be a great understatement. I asked why such a hefty fee. Would you believe his reply was, "It's cosmetic surgery." I said, "So is a haircut, except it takes considerably more time and talent to perform."
Doctors are as greedy as anybody else. Have you noticed that the more money people have, the more they want (and think they deserve)? Now I've always been a republican at heart, but this is exactly why we need a two party system. Many republicans are greedy, but many democrats are power hungry. Their faults are what actually allows them to keep each other in check.
We need a new kind of court system. One that allows you to take someone to task for their greed. I didn't pay just to have a mole removed. I made a greedy man's boat payment this month. This is exactly the point CS Lewis was making in his Reflections on the Psalms. Many of the Psalms are about the topic of justice. "Lord, these people have mistreated me. When will you bring them down low and exalt your faithful servant"? The Jews wholly believed that in this world, or some world to come, there would be a just account given for every action in this life. They were anxious to get what they felt was rightfully theirs, but they were also anxious to see sinners punished. But you'll notice that there were precious few prayers for their enemies.
That to me is the most striking aspect to reading the Old Testament. Forgiveness seems all but lost on the Jews. They're always anxious for God to forgive them, but where do they ask God to forgive their enemies? Where do they themselves forgive their enemies, especially those who are not Jews? You seldom run across such a passage. They had trouble just forgiving members of their own families.
When Jesus came into the world he brought about a true paradigm shift on the subject of justice. He implored us to temper justice with mercy. But forgiveness was better than either. I heard a friend talking on the phone to someone a while back saying that Christianity was all about forgiveness. Without forgiveness, justice and mercy go out the window. If we don't forgive, we won't be forgiven. And if we don't love others, God won't love us.
In Lewis' Till We Have Faces the character of Orual in many ways exemplified the Old Testament (the old paradigm) view of justice, while Fox, whom she called grandfather, saw the new paradigm coming into view.
Orual: "Are the gods not just?"
Fox: "Oh no, child. What would become of us if they were?
Jonah slept through a storm because he had no conscience. Jesus slept through one because he did, and it was clear. Most people don't sleep nearly so well as either.
Till We Have Faces was about a young women's journey from childhood to adulthood, about her awakening from childhood selfishness to adult selflessness, and about learning to let go of anger while learning to love her enemies. She also learned to see herself for what she truly was and what she truly was becoming. She learned that her own heart was the most deceitful one of all and that with a deceitful heart comes a false face. And by the end she learned that in order to find her true face—the person she was meant to be—she had to seek the face of another, the face of a God.
Her story reads very much like the story of the Old Testament's transformation into the New. We find a different kind of man in the old one full of selfishness, envy, greed and violence and yet remarkably intent on getting an undeserved justice from God. But in the new we find a man humble, claiming to own nothing, giving all his excess to the poor, loving his enemies and wishing them the best, and perhaps most importantly we find him at peace while the world around him is in turmoil because his conscience is clear and beaming. And in the end we find the new man transformed yet again into a new body and a new world. It's not a new paradigm but a perfection of what began with Christ.
It's the final testament, but not the final story, for the best story has been saved for last, and only God knows its content. I often imagine it will be like that show "Stargate SG1" where we find these adventurous people stepping through a stargate for the first time, not knowing what they'll find on the other side. It must be very much like being born again. Personally, I can't wait. I like to say that the older I get, the better eternal rest sounds. But I'm only joking because I'm expecting eternal life—not rest. And it will happen. But this stargate will have a sign above it: NO MASKS ALLOWED.
But during the past ten years that mole of mine got bigger and darkened in color. Instead of a beauty mark, it began to stick out like a witch's nose wart. I finally decided enough was enough and went to have it removed. No big deal right? I mean, it wasn't hurting or bleeding or anything. It was ugly, not cancerous. Any doctor/dermatologist could do the job in five minutes. I used to be in the VA health system until a few weeks ago when they told me I made too much money and promptly booted me out. Serves me right. I was a bad soldier. My soldiering was almost as bad as my singing. I haven't gotten any other health insurance yet. No health insurer would have paid for this anyway unless I lied and said the mole was hurting or something. But I figured, how much could it cost? It's not much worse than popping a zit. Sure enough, the doctor put a shot in to numb it (moles don't have much feeling anyway), cut it off, cauterized it, and bandaged it up. It took maybe five minutes. The bill—$200!!!!!!!!!!!
To say I was put out would be a great understatement. I asked why such a hefty fee. Would you believe his reply was, "It's cosmetic surgery." I said, "So is a haircut, except it takes considerably more time and talent to perform."
Doctors are as greedy as anybody else. Have you noticed that the more money people have, the more they want (and think they deserve)? Now I've always been a republican at heart, but this is exactly why we need a two party system. Many republicans are greedy, but many democrats are power hungry. Their faults are what actually allows them to keep each other in check.
We need a new kind of court system. One that allows you to take someone to task for their greed. I didn't pay just to have a mole removed. I made a greedy man's boat payment this month. This is exactly the point CS Lewis was making in his Reflections on the Psalms. Many of the Psalms are about the topic of justice. "Lord, these people have mistreated me. When will you bring them down low and exalt your faithful servant"? The Jews wholly believed that in this world, or some world to come, there would be a just account given for every action in this life. They were anxious to get what they felt was rightfully theirs, but they were also anxious to see sinners punished. But you'll notice that there were precious few prayers for their enemies.
That to me is the most striking aspect to reading the Old Testament. Forgiveness seems all but lost on the Jews. They're always anxious for God to forgive them, but where do they ask God to forgive their enemies? Where do they themselves forgive their enemies, especially those who are not Jews? You seldom run across such a passage. They had trouble just forgiving members of their own families.
When Jesus came into the world he brought about a true paradigm shift on the subject of justice. He implored us to temper justice with mercy. But forgiveness was better than either. I heard a friend talking on the phone to someone a while back saying that Christianity was all about forgiveness. Without forgiveness, justice and mercy go out the window. If we don't forgive, we won't be forgiven. And if we don't love others, God won't love us.
In Lewis' Till We Have Faces the character of Orual in many ways exemplified the Old Testament (the old paradigm) view of justice, while Fox, whom she called grandfather, saw the new paradigm coming into view.
Orual: "Are the gods not just?"
Fox: "Oh no, child. What would become of us if they were?
Jonah slept through a storm because he had no conscience. Jesus slept through one because he did, and it was clear. Most people don't sleep nearly so well as either.
Till We Have Faces was about a young women's journey from childhood to adulthood, about her awakening from childhood selfishness to adult selflessness, and about learning to let go of anger while learning to love her enemies. She also learned to see herself for what she truly was and what she truly was becoming. She learned that her own heart was the most deceitful one of all and that with a deceitful heart comes a false face. And by the end she learned that in order to find her true face—the person she was meant to be—she had to seek the face of another, the face of a God.
Her story reads very much like the story of the Old Testament's transformation into the New. We find a different kind of man in the old one full of selfishness, envy, greed and violence and yet remarkably intent on getting an undeserved justice from God. But in the new we find a man humble, claiming to own nothing, giving all his excess to the poor, loving his enemies and wishing them the best, and perhaps most importantly we find him at peace while the world around him is in turmoil because his conscience is clear and beaming. And in the end we find the new man transformed yet again into a new body and a new world. It's not a new paradigm but a perfection of what began with Christ.
It's the final testament, but not the final story, for the best story has been saved for last, and only God knows its content. I often imagine it will be like that show "Stargate SG1" where we find these adventurous people stepping through a stargate for the first time, not knowing what they'll find on the other side. It must be very much like being born again. Personally, I can't wait. I like to say that the older I get, the better eternal rest sounds. But I'm only joking because I'm expecting eternal life—not rest. And it will happen. But this stargate will have a sign above it: NO MASKS ALLOWED.
Labels:
Christianity,
CS Lewis,
God,
Heaven,
Till We Have Faces
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